Published by The Spectator
The Church of England, like all churches, has always struggled with the tension between the affirmation or assimilation of culture, and the call of the gospel to confront and transform it. Its raison d’etre – its social vocation – is to mediate between the extremes. Continue reading
Published by Reimagining Europe
The Bishop of Leeds, Nick Baines, says I challenged the Bishop of Guildford (and, by implication, the rest of the bishops) “to keep quiet” about their views on remaining in or leaving the European Union. I really didn’t. Continue reading
Published by Reimagining Europe
In a recent interview, the Bishop of Bristol, Mike Hill, said the Church wouldn’t tell people which way to vote in the referendum on the UK’s membership of the European Union, but would instead encourage them to think wisely. Continue reading
Published by Reimagining Europe
History is as multifaceted as truth is many-sided. In ages past it was written by the victors; today it is moulded by Bloggers, Vloggers, Tweeters and Tumblrs. Now we create our own democratic history on YouTube and forge our own relative truths on Facebook: the whole trajectory of social media is toward introspection, subjectivity, relativity and personal knowledge. What we say is honest and sincere, and whatever we believe is true. Continue reading
Published by Kirby Laing Institute for Christian Ethics
The United Kingdom Independence Party (Ukip) has made some significant electoral advances since the 2010 General Election, when they secured 3.1% of the popular vote. Not only did the party go on to win the 2014 Elections to the European Parliament with 24 MEPs elected on 26.6% of the vote, but they currently have 430 councillors across 76 local councils, and recently secured their first elected MPs to Westminster following Conservative defections and victory in two volitional by-elections. At the time of writing they are regularly scoring between 12-15% in opinion polls. Christians are deeply divided about the party’s perceived ‘undercurrents’ of racism, nationalism and isolationism which, some aver, put them beyond the pale of religious respectability. But despite episcopal denunciations(1), the party is attracting Christians from across the denominations, including the Church of England and the Roman Catholic Church(2). Continue reading
Published by ConservativeHome
Daniel Hannan “bestrides the Atlantic like a majestic combination of Winston Churchill and Piers Morgan,” says Boris Johnson on the dust jacket of this book. The precise form of that disquieting chimera troubled my mind as I began to read the Introduction. But because Boris is an astute appraiser, judicious classicist and discerning patron, I settled down to what he promises will be a feast of anthropological scrutiny, philosophical insight, political polemic and epigrammatic anecdote.
And that is exactly what you get – a narrative survey of a thousand years of evolving liberty expressed in page after page of clear-headed contemplation and premium prose. Hannan’s essential research question is: ‘What made the Anglosphere miracle possible?’, and the answer, in short, is to be found in the peculiarly English conception of liberty which incrementally defined an island nation, helped shape an empire and still interrogates the world. We obviously weren’t the first to free captives: that dispensation is found throughout classical antiquity. But the English and then the British were foremost in the conceptualisation of the principles of self-determination – individual rights, private property and personal liberty – which led inter alia to the common law, jury trials, religious pluralism, representative democracy, free markets, the rule of law and the abolition of slavery. Continue reading
Published by Daily Mail
On 2nd June 1953, the Archbishop of Canterbury Geoffrey Fisher crowned Elizabeth II, Queen of the United Kingdom of Great Britain and Northern Ireland, of Canada, Australia, New Zealand, South Africa, Ceylon, Pakistan and sundry other realms and distant territories. She was anointed on King Edward’s Chair in Westminster Abbey, where a thousand years of monarchs have sworn their oaths to God and made promises to their peoples. The Prime Minister was Winston Churchill. Continue reading
Published by ConservativeHome
The chimes of Big Ben did not strike 10am. For three whole hours they were silenced in reverence, as London paused and the flags of England bowed. Draped in the red, white and blue of the country she loved, the coffin carrying the body of the late Margaret Thatcher made its way out of the Crypt of St Mary Undercroft, past the statue of Richard Coeur de Lion, the kingly symbol of England’s enduring Christian faith; and then past Cromwell, sword in one hand and Bible in the other, forever reminding us that the people are sovereign, Parliament is supreme, and God makes the law. And then she passed by Churchill, the last prime minister to defend these islands against invasion and the indignity of surrender to a foreign power.
Emmeline Pankhurst looked on, smiling at the fulfilment of her revolution. Nelson and the proud lions of Trafalgar joined in the homage – with spontaneous applause from the thousands who lined the streets to honour the longest-serving prime minister of the 20th century. She was, by popular consent, the greatest of our post-war leaders: after Churchill, the most remarkable and heroic of this second Elizabethan age. An intimate service in a Grantham chapel would have left the world asking: “What ceremony else?” So, black horses, a 1.5 ton gun carriage, cathedral bells, the insignia of the Armed Forces and the Queen herself all joined together in tribute to The Lady. Anything less would have shamed the nation. Continue reading
Published by Daily Mail
I have for many years opposed amending the Act of Settlement 1701, in particular those historic clauses which refer to the Protestant Settlement between the people, the Monarchy and the Established Church. I understand, to some, that this puts me in the ‘extremist bigot’ category, somewhere above Enoch Powell but still a little way beneath the Rev’d Dr Ian Paisley. That was the view taken by the Catholic Herald back in 2005, when they demanded that Michael Howard dismiss me as a Conservative parliamentary candidate over articles I had written on the matter for The Spectator two years earlier (which had been evaluated by the Chief Whip, no less). But there was no reasoning with the ‘something-of-the-night’ autocrat. Thankfully, more mature minds (like Charles Moore, William Rees-Mogg, Ann Widdecombe and Boris Johnson) fully understood my concerns, which were based on theological knowledge and constitutional history rather than any irrational prejudice or ‘bigotry’. Continue reading
Published by Daily Mail
‘Most of us laugh at the woolliness of modern Anglicanism,’ writes Charles Moore in The Daily Telegraph, ‘but it is, though somewhat debased, the true heir of (England’s) national history. It offers an authentically Christian approach to life which seeks peace and a common life. This builds trust and good neighbourliness. It is not an accident that, today, most other Christian denominations and other faiths in this country happily shelter under the protection of the Church of England, and fear a secular state.’
Setting aside the welcome latitudinal ecclesiology of a prominent Roman Catholic who is content to talk of his own church as a ‘denomination’ – that is, simply one among many valid expressions of Christianity in an ocean of human difference and diversity – the observation that the Church of England ‘seeks peace and a common life’ is not only historically foundational but acutely missiological. Continue reading
