The resurrection of the biblical epic

Published by ConservativeHome

MosesIn an increasingly unbelieving world of humanism and secularisation, not to mention the jarring dissonance of a sharia-compliant caliphate and all the fuss over women bishops, religion has become a turn-off. God is bothersome: atheism rules the new enlightenment and Dawkins reigns supreme. Mention the Bible or Church, and eyes glaze over. But say “biblical epic”, and something numinous energises the spirit. You might not believe in the irruption of God into the affairs of man, but you will surely be drawn and compelled to all that is theatrically holy. Even Professor Dawkins might admit to being mystically gladdened by the ancient legends of transcendence and omnipotence. Continue reading

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The importance of cultural self-belief

Published by ConservativeHome

BlackboardI’ve noticed over many years in the classroom that when students enter the physics or chemistry lab, they expect to be taught facts, and the teachers duly oblige by providing copious evidence from textbooks. But when those same students come to me to consider matters of theology, politics and philosophy, they generally take the view that they can choose what they like best, because just about everything that Hilton goes on about is mere opinion or speculation, if not total fabrication. If it feels good and brings serenity, it must be good and serene. Whatever they choose to believe is true, and truth is consecrated in the mind, just above freedom. Continue reading

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Women bishops? Yes, please! The Church of England desperately needs a Margaret Thatcher

Published by Daily Mail

Women Bishops3‘Most of us laugh at the woolliness of modern Anglicanism,’ writes Charles Moore in The Daily Telegraph, ‘but it is, though somewhat debased, the true heir of (England’s) national history. It offers an authentically Christian approach to life which seeks peace and a common life. This builds trust and good neighbourliness. It is not an accident that, today, most other Christian denominations and other faiths in this country happily shelter under the protection of the Church of England, and fear a secular state.’

Setting aside the welcome latitudinal ecclesiology of a prominent Roman Catholic who is content to talk of his own church as a ‘denomination’ – that is, simply one among many valid expressions of Christianity in an ocean of human difference and diversity – the observation that the Church of England ‘seeks peace and a common life’ is not only historically foundational but acutely missiological. Continue reading

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